More From Sullivan
A couple of days ago, I wrote about soft power or the ability to win allies and adversaries over to your side through persuasion and example. Sullivan hits on this precise point so eloquently in his TNR piece against the use of torture by the U.S.
To continue our torture practices is to lose our humanity and the very ideals that sustain this unique experiment of ours. Which makes me wonder: if we engage in atrocities that call into question not only our ideals, but our very humanity, do we have left anything worth fighting for?
What our practical endorsement of torture has done is to remove that clear boundary between the Islamists and the West and make the two equivalent in the Muslim mind. Saddam Hussein used Abu Ghraib to torture innocents; so did the Americans. Yes, what Saddam did was exponentially worse. But, in doing what we did, we blurred the critical, bright line between the Arab past and what we are proposing as the Arab future. We gave Al Qaeda an enormous propaganda coup, as we have done with Guantánamo and Bagram, the "Salt Pit" torture chambers in Afghanistan, and the secret torture sites in Eastern Europe. In World War II, American soldiers were often tortured by the Japanese when captured. But FDR refused to reciprocate. Why? Because he knew that the goal of the war was not just Japan's defeat but Japan's transformation into a democracy. He knew that, if the beacon of democracy--the United States of America--had succumbed to the hallmark of totalitarianism, then the chance for democratization would be deeply compromised in the wake of victory.What's ironic (and tragic) is how huge a leap backwards we are taking historically. According to Sullivan, via historian David Hackett Fischer, General George Washington understood the principled stand even an unborn democratic nation must take if it were to see the light of day.
No one should ever underestimate the profound impact that the conduct of American troops in World War II had on the citizens of the eventually defeated Axis powers. Germans saw the difference between being liberated by the Anglo-Americans and being liberated by the Red Army. If you saw an American or British uniform, you were safe. If you didn't, the terror would continue in different ways. Ask any German or Japanese of the generation that built democracy in those countries, and they will remind you of American values--not trumpeted by presidents in front of handpicked audiences, but demonstrated by the conduct of the U.S. military during occupation. I grew up in Great Britain, a country with similar memories. In the dark days of the cold war, I was taught that America, for all its faults, was still America. And that America did not, and constitutively could not, torture anyone.
If American conduct was important in Japan and Germany, how much more important is it in Iraq and Afghanistan. The entire point of the war on terrorism, according to the president, is to advance freedom and democracy in the Arab world. In Iraq, we had a chance not just to tell but to show the Iraqi people how a democracy acts. And, tragically, in one critical respect, we failed. That failure undoubtedly contributed to the increased legitimacy of the insurgency and illegitimacy of the occupation, and it made collaboration between informed Sunnis and U.S. forces far less likely. What minuscule intelligence we might have plausibly gained from torturing and abusing detainees is vastly outweighed by the intelligence we have forfeited by alienating many otherwise sympathetic Iraqis and Afghans, by deepening the divide between the democracies, and by sullying the West's reputation in the Middle East. Ask yourself: Why does Al Qaeda tell its detainees to claim torture regardless of what happens to them in U.S. custody? Because Al Qaeda knows that one of America's greatest weapons in this war is its reputation as a repository of freedom and decency. Our policy of permissible torture has handed Al Qaeda this weapon--to use against us. It is not just a moral tragedy. It is a pragmatic disaster. Why compound these crimes and errors by subsequently legalizing them, as Krauthammer (explicitly) and the president (implicitly) are proposing?
"Always some dark spirits wished to visit the same cruelties on the British and Hessians that had been inflicted on American captives. But Washington's example carried growing weight, more so than his written orders and prohibitions. He often reminded his men that they were an army of liberty and freedom, and that the rights of humanity for which they were fighting should extend even to their enemies. ... Even in the most urgent moments of the war, these men were concerned about ethical questions in the Revolution."On Christmas we will celebrate Washington's crossing of the Delaware River and the Colonial Army's victory at Trenton. But when Washington and his men shoved off from the Pennsylvania side of the icy river, no one knew what lay before them. The idea of the United States was an ember -- it could easily be vanquished with a single blow or it could become a conflagration with the right fuel. I think it's hard to argue that the United States is in a more perilous situation today than it was when Washington and his troops reached the New Jersey side of the river. The United States -- which was only an idea -- didn't torture then, and it shouldn't torture now.
To continue our torture practices is to lose our humanity and the very ideals that sustain this unique experiment of ours. Which makes me wonder: if we engage in atrocities that call into question not only our ideals, but our very humanity, do we have left anything worth fighting for?
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